Tuesday, February 19, 2013

Moby-Dick. Homeland, Zero Dark Thirty


I finally watched the first few episodes of Homeland, and as many have noted registered the resemblance of the Claire Danes character with the Jessica Chastain character in Zero Dark Thirty, the female interrogator/agent determined to zealously pursue al Qaeda terrorists at which the establishment blanches. Many have commented how the idea of the female intelligence agent seems to sanction government brutality by wrapping it under the mantle of feminism, or act as if the old-fashioned idea of authority is renewed if feminized; there is also the angle of Islamism’s views on women making Western feminism an almost inevitable corollary of the war on terror even if those waging it are au fond not particularly feminist. What I am interested in is how both characters persist in their quests even though their co-workers and superiors doubt them.

This could be likened to the ‘monomania’ exhibited in Moby-Dick (which I am current reaching) where Captain Ahab pursues the Great White Whale heedless of countless warnings not to do so for reasons of prudence, caution, temperance, and karma. The intriguing aspect here is that Ahab’s monomania is universally (and, in contrast, correctly) assumed to be bad, at least other than a few children’s edition s of the book which e. g. speak of Ahab as ‘an intrepid Yankee sailor’. But—and whatever our doubts about governmental excesses—the Chastain and Danes characters are assumed to be good in that nobody watching wants another terrorist attack. The two contexts are curiously comparable despite the huge time gap, as William Spanos and others have analyzed the ‘state of exception’ present in Moby-Dick by virtue of Ahab’s defiance of his employers’, Bildad and Peleg, mandate to concentrate on capitalist exploitation rather than revenge, and the presence of the quasi-Islamic Fedallah and the citation in the first chapter of a ‘bloody battle in Affghanistan’ do place it within the purview of the Islamic world. Is a female monomania, because more novel or softened by the good looks or soothing disposition of the characters, more acceptable than a more obviously fearsome male avatar? (Interestingly, the Danes character is far closer to Ahab than the Chastain by the very reason that she is given more vulnerabilities, those vulnerabilities in turn being necessitated by the greater narrative length of the project). Or do we have to face the fact that, as readers of Moby-Dick, we cannot unilaterally condemn monomania as much as we would like to do on first understanding Ahab? After all, the writer’s quest to finish the book, the readers quest to understand it, are, on the discursive ear interpretive level, as potentially monomaniacal as Ahab's quest to capture the whale, and indeed Melville and his readers are often praised for attempting the very thing that within the book Ahab is roundly condemned for pursuing.

Moreover, one cannot say all monomania is bad. Certainly Southerners thought not only John Brown but also Abraham Lincoln and Ralph Waldo Emerson were monomaniacs on the subjects of slavery; yet it is good they were all so monomaniacal (even, in my view, Brown). It is easy for us to denounce monomania in a cause we do not believe in or are not affected by; what is there is a monomaniacal pursuit of something we admire, but which generates a disagreement with the means of its pursuit A real opposition to monomania would be to say: I urgently want this goal to be attained but I reject a monomaniacal way of pursuing it. And this would be a very hard stand indeed for most of us to maintain. As Homeland and Zero Dark Thirty show, there are any times we meet the monomaniac—and it is us. 

Friday, February 8, 2013

Early thoughts on rereading Moby-Dick

I am  teaching a single-text course on Moby-Dick at Lang this semester,and as one would expect from such a great book (and given that the time of day and the specific aspects of the class are both very different) my thoughts are quote on another level from the last time I taught it (fall 2010), which produced this article. This time around, I am noticing the micro as much as the macro aspects, and more of the tonality of the book rather than its overall vision. For instance, one notices --given that the book is about a group of men at sea--how many women and female references there are in the book--including a 'these New Bedford chicks are really hot!" comment at the end of Chapter 6, which ishmael, or Melville, puts far more elegantly:

nd the women of New Bedford, they bloom like their own red roses. But roses only bloom in summer; whereas the fine carnation of their cheeks is perennial as sunlight in the seventh heavens.

and, no matter how homoerotic Melville's affect or sexuality--and there were obviously gay strains seen in Moby and in Billy Budd, and he was in a sense 'in love' with Hawthorne--there is also a lot of hetero-erotic feeling here, there is a female side to the book, Bildad's sister Charity, Ahab's 'sweet, resigned; wife, etc. The other thing I am noticing is the humor, how funny it is side by side with the sweeping epic aspirations.....some books are epic, like paradise Lost, some mock-epic, like Don Quixote. Melville';s novel--which refers to both anterior texts--has epic and mock-epic side-by-side, parallel, so that the reader can enjoy both at once.

My class is also enjoying listening to this marathon recorded read of the novel, one of whose readers is the current occupant of 10 Downing Street... see this site. Some of the choices for readers are quite inspired, such as Witi Ihimaera reading "BIographical" (about Queequeg). 

Tuesday, February 5, 2013

Melville and Powell?

In chapter 3 of Moby-Dick, Melville describes the painting hanging in the Spouter-Inn as "...Hyperborean winter scene.—It's the breaking-up of the icebound stream of Time." There is a clear resemblance here to the last paragraphs of A Dance to the Music of Time--I am inclined to take this more seriously because the Melville quote was in response to a painting which might well have betokened Powell's interest. I think I recall a copy of Moby-Dick being on the Chantry shelves. 

Sunday, January 27, 2013

My Trollope society lecture on the 21st


Trollope Society Annual Winter Reception
Thursday February 21st, 2013
The Grolier Club
47 East 60th Street
New York, NY 10022
La Vendée: Trollope’s Early Novel of Counterrevolution and Reform
Speaker: Nicholas Birns, New School
Prof. Birns teaches courses in the history of the novel and related literature
in both the United States and Britain as well as on literary criticism and theory.
“I believe thinking about literature is a critical enterprise that calls
 upon our deepest intellectual reflection and discernment”
Drinks: 6:30     Talk: 7:00
$20  ($10 students or faculty)

RSVP: Midge Fitzgerald
trollopesocietynewyork@gmail.com
6 Pier Pointe, New Bern NC 28562
212-683-4023

Wednesday, January 16, 2013

Ambassador Barzun and multi-generation intellectuals

The news that former Ambassador to Sweden Matthew Barzun is likely to be appointed the next Ambassador to the UK by President Obama inspired various thoughts. Barzun is well-known as the grandson of the late Jacques Barzun, a distinguished (and long-lived) scholar and intellectual who, though not exactly aligned with me on many polemical issues, nonetheless was an exemplary homme de lettres. His grandson had a successful career in the tech industry before receiving his first diplomatic appointment. As admirable as that is, this stirred a soupçon of regret in me that Matthew had not gone into his grandfather's business. I thought of multi-generational baseball families like the Boones or the Hairstons; why can't there be multi-generation intellectual families? Wouldn't it be great if Matthew had written books in some way in a lineage with his grandfather? There are many families--like my own--where the child goes into academia as his/her parents had--but I cannot think of a single three-generation academic family. Maybe in the sciences...

Part of this, of course, is because academia, even at its most lucrative and rewarding, pays so little. My parents were able to enter academia, and to live lives as, respectively, a bohemian artist and a left-wing activist, because their parents had, for their time, a good deal of money, and this is indeed the sine qua non for many bohemian artists and left-wing activists. Equally, if your parents are such, the asceticism contingent on even the most laureled intellectual's life is no doubt seen as confining, and you want to go into business, make some serious money. One can see one generation sacrificing this urge, but less likely two...

In any event I wish Ambassador Barzun well on his likely next appointment, to the Court of St. James. 

Wednesday, October 10, 2012

Bain or McBane?

Here is my take on the Presidential election--I think the phenomenon of people not voting their class interests, talked about in detail in Thomas Frank's What's The Matter With Kansas (and then parodied by people who pointed out, correctly, that millionaires on the Upper West Side also did not vote their class interests, has faded. Among people I talk to in New York, people in some way among the cognoscenti or the intellectual class, there has been a huge shift to Romney. In other words, people who one suspected of talking a left-wing game because it was socially au fait in new York while living their life in a much more, as it were, right wing way are now being fairly open about realigning their actual lifestyles and express political principles. And I think that, on the other hand, the sort of working-class whites who were the core of Hillary's support in 2008 and were at the most only reluctantly persuaded to vote for Obama are now much more firmly and enthusiastically in the Obama camp. That so much of the working class is now Latino has accelerated this renewed bonding with the Democrats, but just as I have seen some upper-crust demi-leftists shift to Romney, so I have seen those who perceive themselves as working stiffs lean towards Obama.  Whatever else the President has or has not achieved, he has made the Democratic Party the party, once again, of those who it ostensibly stands for. Whether this will be politically beneficial to him, we will see (I suspect, and hope, it will) but it is a clear break from the paradigm of the past thirty-forty years.

I have just been teaching Charles Chesnutt's The Marrow of Tradition, where it is the old white of a fading patrician family. Mr. Delamere, who is the only Southern white to see the good points of an African American, whereas the worst offender in this regard is the non-elite Captain McBane. This was a common pattern--it was often the patrician whites who were the least racist, whereas the working-class whites, seeing people of color as potential rivals, were all the more fierce. I wonder if this historic pattern is changing, that the days of the benign if perhaps slightly hypocritical aristocratic white are over, and if in consequence there just might be genuine solidarity among the middle class,, and working class, of both races. If so it will take another fifty years to jell. But in this election Obama might well lose some of the votes from the better-off he won last time, and you perhaps are seeing that in the diminution of his lead in Connecticut as compared to last time, and so on.